"Yahweh is my Light and my Yah'shua; whom shall I fear? Yahweh is the strength of my chayim (life); of whom shall I be afraid? When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbld and fell. Though an army should encamp against me, my lev (heart) shall not fear: though war should arise against me, in this will I be confident. One thing have I desired of Yahweh, and that will I seek; that I may dwell in the Bayit (House) of Yahweh all the days of my chayim (life), to observe the beauty of Yahweh, and to enquire in His Beit haMikdash (House/Temple on the Holy Mount). For in the time of trouble He shall hide me in His citadel: in the secret of His sukkah (tent) shall He hide me; He shall set me up on a Rock. And now shall my head be lifted up above my enemies all around me; therefore I will offer in His sukkah (tent) sacrifices of simcha (joy); I will shir (sing) tehilot (praises) to Yahweh" (Ps.27:1-6, RSTNE).

Today I have stood in the bayit (house) that Yahweh gave me, an exceedingly large bayit (house), but the enemy did not know that it was Yahweh's, and assembled not knowing that it was the design of El Elyon, Yah Most High, that they do so. By my side I called my son ahavah (love) and he stood silently next to me and was not afraid, for it was his time. The Enemy assembled, believing he had prevailed and that I had yielded to him, and that my domain was now his domain, to do with as he pleased. The mayim (waters) were above my head, a great canopy was over me, and devarim (words) were spoken through it, and the sound moved through the mayim (waters) and I could see but not hear them, for the devarim (words) were a tavnith (pattern) of stunning magnitude and beauty. I did not know what the devarim (words) meant for I could not hear them, only that they had been spoken and were repeating again and again, and were four that came together at a central place.

And so the Enemy assembled, confident of victory. So confident was he that he had become careless in his boldness, not knowing upon what ground he was standing, or that the ground had not yielded to his claimed authority. By what means he was deceived, I cannot say, only that he was rash and would now pay dearly for it. Ahavah (love) is patient and suffers long (1 Cor.13:4) and where there is none there is recklessness and folly no matter how ingenious the conspiracy. Man is undone by a lack of it, and the Devil's plans are thwarted.

Today it begins. To the highest rulers in secret places who know not ahavah (love), who pursue avarice, who defy the Son whom the Father has greatly exalted above all masters and potentates, Yahweh says but three words:

I saw the Devil's human potentates, old and decrepit, slump to the floor and die, huddled together, their mouths opened as though their breath has been suddenly and forcibly extracted from them. There was much fear amongst those who watched. The few who repented did not die. The devarim (words) of judgment were repeated again and again, "Repent or die in Yah'shua's Name", and they fell, most of them already old and eaten up by sin and wickedness, in their expensive suits that now held silent corpses. They were from many nations where there is wealth. Younger ones (in their 40's to 60's) repeated again and again, "I repent, I repent", and were spared for a purpose known only to Yahweh that many captives might be set free, and one I saw was Asian, perhaps Japanese or Chinese, I do not know. They lived but only by the grace of Elohim (God), for their sins were not small either, and there was much by way of restition that they had to make.

And so in this vast mansion that, unbeknown to these enemies, was a Bayit Elohim (House of God) , which they though had surrendered to them but had not, and in which they had assembled and been given access without resistance, but which was their execution chamber, they came and died, and are dying even now, for these are the Days of Judgment, even as they are the Days of Teshuvah (Repentance). And I am His witness. So it commences.

You too must repent for the days of Teshuvah are not long.