A New Age doctrine had been brought in with some of the first members which taught that for a man to be saved he had to be one with the "fathers", that is, all the great prophets and apostles who had gone before (called the "Shulemna" by the New Age group propagating this teaching) who formed the heavenly Church of the Firstborn, or 144,000; and further, to do this, he had to become the total disciple of a religious guru, leader or "Moses man". By adopting Biblical terminology, the purveyors of this false doctrine wished to exclude Jesus Christ as sole Saviour and replace Him with the New Age teaching that the saints had to be "one" with various "ascended masters", usually dead leaders of false religions like Buddha, Zoroaster, Muhammed, etc.. The apostates wished the Presiding Patriarch of the Church to assume this guru-rôle which he utterly rejected. The revelation which follows completely refutes this New Age teaching, asserting that Salvation is not through any middle-men but through Christ, and Christ alone. The consequence of union with Jesus Christ, through faith in Christ and obedience to His commandments, is automatic union or "oneness" with all those who are in union with Him, the degree of union being in direct proportion to the individual's union with Christ. Thus those who are fully one with Christ are fully one with the Heavenly Church of the Firstborn. The New Agers had appealed to the fact that the Levitical priests under the Law of Moses were intermediaries in support of their doctrine, which though true and valid before the coming of Christ, is no longer revelant in the New Covenant. The Covenant (Priesthood) of Aaron was temporal. The system of animal sacrifice and atonement was nailed to the Cross. The Covenant of Aaron has been brought to completion in the Melchizedek Covenant where today it is called the Zadokian Order ("Order of Righteousness" or the Christian Deaconate) which is mostly occupied with the practical aspects of the Kingdom. Some terms have been added (e.g. "Zadokian") to reflect changes in New Covenant Church terminology (960802) [Oppsal, Oslo, Norway].

1. Hearken ye children of men and all those who profess to follow My Name for I would speak unto you and spare you the tempter's snare.

2. Be ye in no wise deceived for there are those who have gone into the world making a mockery of the Atonement saying that ye must be at one with the fathers, or Shulemna ("ascended masters"), in order to be saved.

3. And they have declared that to be one with the fathers a man must be one with an earthly head or Moses-man who alone hath power to bind the hearts of men into the Godhead1.

4. But I say unto you that I, the Lord, have no intermediaries, nor [Levitical] high priests, for I am your High Priest after the Order of Melchizedek, and I alone hold the keys of Heaven.

5. And all priesthood [bearers], from the greatest unto the least, are to point sinners unto Christ, for no man is the door.

6. I am the door (Jn.10:9), and whosoever cometh unto Me [with pure intentions] shall gain entrance in.

7. He that claimeth to be the door shall be knocked down, for the man who setteth himself up between God and the children of God is an anti-christ and shall not stand.

8. I have appointed no man to stand at the veil between God and the children of the Covenant for I, the Lord, stand at the veil, and will ussher in any soul who cometh unto Me.

9. Verily, verily, I say unto you, that ye should be one with each other, even as I am one with the Father (Jn.17:11), and this through the mediation of the Son of Man who hath made atonement for sin.

10. If ye are one with Me then ye shall be one with each other;

11. And ye cannot be one with each other if ye are not one with Me.

12. Those who are one with Me are one with the fathers {patriarchs} and all those who have gone before.

13. There are some who have not understood the order of Creation, who have sought after a temporal or carnal gospel, thinking that salvation cometh first by the flesh and then by the spirit.

14. But by the power of My Spirit created I men; yea, all things both spiritual and physical:

15. Firstly spiritually, secondly physic- ally, which is the beginning of My work.

16. And salvation cometh through the spiritual, and then the physical, which is the end of My work.

17. In the beginning I, the Lord, created all things spiritually after the Order of the Son of God. And man abode the Patriarchal Covenant.

18. But when he rebelled I gave unto him a temporal covenant after the Order of Aaron, which hath passed away on the Cross, even that which was after the Law given unto My servant Moses.

19. And in the last day I brought the Covenant of Aaron to completion in the Order of the Son of God, even the Covenant of Zadok, which is the New Covenant Deaconate, it being an appendage of the Covenant of Melchizedek, and is of a temporal order.

20. But now I have called the saints into a higher Order, even that which is spiritual, after the Order of Melchizedek; and this is the last of My works.

21. I am not a temporal God, for Timeless2 is My Name.

22. Wherefore seek ye that which is timeless, which moth and rust cannot corrupt, and which shall be thy treasure in Heaven.

23. Seek ye after Christ, the Eternal God, and all things shall be added unto you as is expedient in Me.

24. Gather not thistles, but gather ye the Light of a pure conscience before God and all men, corrupting not that which is pure and holy, but building and edifying all men and women everywhere.

25. I, the Lord, hate priestcraft in any degree and shall thrust the sword of justice into all lies and deceivings.

26. Wherefore I say unto you again: seek ye not gods made after the image of the flesh who exalt themselves before men, but seek ye the incorruptible and everlasting God who is perfect love and justice. Even so. Amen.