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    Calling Him 'lord'

    Posted by Lev/Christopher on July 24, 2008 at 9:43am
    in Messianic Israelite Families

    Calling him "lord" -- or, Blacks and women
    by Dan Phillips

    PREFACE: Looking at the title, the blogiverse starts taking bets on the depth and diameter of the hole I'm about to dig and occupy. Unfazed (some would say "clueless"), I clear my throat, and....

    I've noticed a connection between public persons who are black, and public women of any color. Here it is:

    When they buck the "party line," the repercussions can be vicious beyond belief.

    Let a black writer defy conventional "party line" opinion, and come out for conservative, applied-Bible values, and he's not merely wrong. No, he's a traitor to his race, a turncoat, a Stepin Fetchit, an Uncle Tom, an Oreo. And those are just the nicer sobriquets. Ask our dear sister LaShawn Barber, I'm sure we'll hear an "Amen."

    But similarly, let a woman buck the party line -- let her write or speak in favor of loving and respecting one's husband, of being a mother, of opposing abortion -- and she, too, is a traitor. She gets hate mail, abuse, all sorts of vitriol. Once again, poor LaShawn gets a double helping, as have many of the good sisters who post here.

    One who has had her share is Christine, of I'd rather laugh than cry. Last August, she posted a little narrative with the beguilingly innocent title my path to women's ministry (don't blame me that Christine doesn't like capital letters). In it, Christine relates a visit to a Bible Study attended by a number of professingly Christian wives. Christine writes:
    A junior in college and not a single date to boast of, I was not qualified to partake in a discussion on the matter, so I sat back to listen as the women discussed the topic of *how* they could show love to their mates. I began to squirm at the blatant disdain most of the women felt towards their husbands. They were failures as husbands, fathers, and men. I clenched my fists.
    To Christine's discomfort, she was eventually asked to share her opinion. She tried hard to dodge the question, but was pressed to answer. So she said this:

    "I believe that a man feels most loved when he knows that he is respected."

    She expanded on this before the silent audience of Christian wives out for a Bible study. When she was done, the silence turned to hoots of condescending laughter. She was dismissed outright.

    I was so struck by the insight and wisdom of Christine's observation that I posted on it. Christine caught some flack for this post, and had her (!) attitude questioned and challenged. She felt the pressure put on someone who'd buck the party line.

    Glutton for punishment that she is, she's back with calling him "master", her reflections on 1 Peter 3:5-6. You know the passage:
    For this is how the holy women who hoped in God used to adorn themselves, by submitting to their husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
    Christine's thoughts are worth a read, and she's "asking for it" again -- but I'm actually using this as a launching point to offer my own.

    On the face of it, the passage is plenty challenging. For decades, many have put their shoulder to the fool's task of muzzling the Biblical exhortations to wifely submission and respect. It can't be done, shouldn't be done; but as long as folks haven't really grasped Jesus as Lord, they'll buck against acknowledging anyone else as an authority.

    So still on the (honest) surface, Peter calls wives to be "submitting," which would be better translated "subordinating [them]selves" (hupotassomenai) to their husbands (v. 5), "as Sarah obeyed [hupekousen, submissively listened to] Abraham" (v. 6). Even in terms of apparently outward behavior, there's a standard above the norm all in itself.

    Could we read this, and come away thinking that outward obedience is all that is called for? If a woman can say that she technically "never disobeys her husband," is she done? If he crosses her will, will a curt, curled-lipped "Yes, lord!" followed by angry, grudging compliance suffice?

    As God is He who searches the hearts and minds, as His word pierces to the very depths of us (Hebrews 4:12), so we find that Scripture probes deeper still.

    While preaching/teaching through 1 Peter, I lit on this passage. I paused to ponder that expression: "calling him lord" (v. 6). I wondered, "When did Sarah call Abraham 'lord'?" So I did a search, and the results were revealing.

    Searching then, and re-searching now, I could not find any passage where Sarah addressed Abraham as "lord," nor any in which she referred to him as such in speaking with others. The only canonical occurrence I found was in Genesis 18:12 -- So Sarah laughed to herself, saying, "After I am worn out, and my lord is old, shall I have pleasure?" Presumably this is the passage that the apostle has in mind.

    What stands out from this passage? What struck me then (and now) is that Sarah is not talking to Abraham, she is not speaking to someone else -- she is talking to herself. This is the way she thinks of her husband, in her own secret, private thoughts. She thinks of him as her lord.

    The Bible delves more deeply than outward behavior alone. For many women, including the women in Christine's "Bible study," changing outward behavior would itself represent a massive transformation. But in marriage as elsewhere, our righteousness is to exceed that of the scribes and Pharisees.

    The lesson I find here is that the fountainhead is the heart, the mind, the center of thought and decision. From the heart flow the springs of life (Proverbs 4:23). If a woman wants to be a godly wife, this is where she must focus her consistent, prayerful, strenuous attention. She must focus on how she thinks about her husband. She must attend to and police the thoughts she indulges, and the attitudes in which she marinates.

    How many women do not merely tolerate, but actively cherish, nourish, feed, and embrace thoughts of their husbands that are low, denigrating, demeaning, haughty, bitter, resentful, and disrespectful? How many such women wonder why their feelings and actions are so often so hard to control, or so hair-trigger fleshly? How many lament as to the lack of intimacy in their marriage, how "alone" they feel, how unhappy their marriage is?

    I neither say nor believe that this is the root of all marital problems and unhappiness. I do suggest that it is the source of many and much, however. The wise woman, who would practice her Christianity in her marriage, would do well to do constant introspection along these lines (I once created a little aid towards that end).

    It is a happy thing that single Christian women like Christine are already thinking about this, before marriage. This is the commitment you make, with the vows, sister. This is why non-Christian men, or men not walking with the Lord, are not even options. If you know from the outset that a man isn't up to that role, you know the bridge is out. Only a fool goes down that road.

    The godly wife will soon learn what husbands learn as well: such change is beyond us. Our fallen nature hates God, hates His authority, direct or delegated (Romans 8:7; 13:1ff.). We love our fleshly passions. We cannot merely try harder. We must be born again (John 3:3), and then we must be filled with God's Spirit (Ephesians 5:18), and stop making enabling excuses for our flesh (Romans 13:14). Only by the Spirit of God can the righteousness of God start to work out in our lives (Romans 8:4, 12-14).

    When it does, it will invariably look like what we find in Scripture.

    AFTERWORD: what does any of this have to do with my title?

    There's always an excuse for not listening to what you don't want to hear. I might be dismissed because I'm a man. But that wouldn't matter -- Christine is a woman, and her hearers dismissed her...um, er, because she was single. LaShawn's vicious critics call her terrible names even though she does have the "creds" for what she's writing, simply because they hate what she's saying.

    For the Christian man or woman, whether white, black or green, there should be one focus only: what does the Word say?

    http://teampyro.blogspot.com/2006/11/calling-him-lord-or-blacks-and...


    I thought this was an interesting perspective on a topic that is popular in some patriarchal circles. The curious thing, though, is that it was indeed common not only for wives to verbally adress their husbands as "my lord" (my adon/master) but to address those in positions of authority in the same way (Hannah addresses the Cohen Gadol/High Priest as "my lord", Rebekah addresses Abraham's servant at the well as "my lord", and indeed men of lesser rank address other men as "my lord" as well as well as, of course, Deity). This was common usage and was always addressed to men of both men and women. The only conclusion that one can come to is that this was simply a term of respect - of showing defference - in the same way that we say "Sir".

    There is, however, no equivalent of "Ma'am" or "Madam" in the Bible. At least i have not been able to find one. How, then, did men show respect to their women-folk? There is no question that they did because Torah, amongst other things, commands that children honour/respect their parents with a promise that if they do they will live long in the land. If the men were shown respect by being called "Adon/Master/Lord", usually accompanied by bowing or prostration, how were women honoured and respected?

    We are accustomed to thinking through a Western mindframe here and so what happens is that Bible students go looking for titles like Ma'am, My lady, Mistress, Your Highness, and such. But there is no parallel to Adon in Hebrew. There is no doubt that women of rank over other women were known as "mistresses" but there is no title of address for such. What, then, was the title of address in Biblical times? And what was the example that Yah'shua used?


    Yah'shua to His Own Mother

    John 2:3-4
    3 And when they ran out of wine, the mother of Yah'shua said to Him, "They have no wine." 4 Yah'shua said to her, "Woman, what does your concern have to do with Me? My hour has not yet come."
    NKJV



    Angels/Malakim to Mary Magdalene

    John 20:12-13
    13 Then they said to her, "Woman, why are you weeping?"
    NKJV

    Yah'shua to Mary Magdalene

    John 20:15
    "Woman, why are you weeping? Whom are you seeking?"
    NKJV

    Yah'shua to the Woman He Healed of Bleeding

    Luke 13:12-13
    "Woman, you are loosed from your infirmity."
    NKJV

    The Woman Caught in Adultery

    John 8:10-11
    "Woman, where are those accusers of yours? Has no one condemned you?" 11 She said, "No one, Lord/Master/Adon."
    NKJV


    To the Samaritan Woman

    John 4:21
    21 Yah'shua s said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.
    NKJV

    Peter to an Accuser

    Luke 22:57-58
    57 But he denied Him, saying, "Woman, I do not know Him."
    NKJV

    We see here that the title "Woman" was used of both women whose names were known as well as those whose names were not in both Old and New Testaments.

    Why, then, are men not simply addressed as "Man"? And is it true that women were only supposed to address their husbands respectfully? Patently not. The same title is used of all: "My lord/master/adon". This was done whether they had any direct authority over the woman or not.

    Similarly, all women were addressed in the same way - either by their first names (if they were close family friends or relatives - Yah'shua addressed Mary and Martha by their first names) - or as "Woman". Now if I were to address one of the sisters, or any woman, today as "Woman" the chances are great offence would be taken. Why? And especially 'why' if we keep on professing that we will only be bound by the rules of Scripture?

    "Sir" and "Ma'am" are clearly equivalents in English but are "master" and "woman" equivalents in Hebrew? Obviously not otherwise the men would be addressed as "man".

    Continued....

    In Christianity as well as Messianism it is common to address fellow believers as "brother" or "sister" and whilst there is no reported direct speech of the same in the Scriptures it is everywhere implied because of the equality of the genders in terms of salvation and worth. This was true even of masters and slaves toward one another - they regarded one another as "brothers" and treated each other the same way. Or at least that is what Paul instructed slaver-owners to do, admonishing slaves to work as though they were working for Yah'shua Himself.

    There was, and is, the the Gospel functional headship and functional submission, but in the Ruach/Spirit mutual submission (in and to truth). Yah'shua warned:

    Matt 20:25-28
    "You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave-- 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
    NKJV

    This functional headship took many forms but specifically, and most importantly, husbands over their wives (a wife was considered as a part of her husband and was to be treated as such). And even though other rulers and authorities did not have a direct functional headship over married and unmarried women, the women neverthless addressed those men by the same title to show respect. Reciprocally, the men addressed all women in the same way as "Woman" (Heb. ishshah) because the word is totally connected to the ish (man) from whom she comes and to whom she bis bound. It's an acknowledgement of who the ishshah belongs to. Thus when Yah'shua called His own mother, 'Mother', He was pointing back to the ish of whom she was the ishshah - Joseph.

    I am not sure what we should address the sisters as (apart from 'sister') but I do believe there is a wonderful and glorious truth hidden up in this ancient form of address which glorifies the marriage estate and the mystery of the Echad Unity of the Father and the Ruach. Why is She addressed as "the Ruach"? Is it the same way we adress sisters as "Woman"? Why is her Name not revealed? Has it to do with a level of intimacy reserved by the Husband?

    These are questions I am asking.

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