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To Fast or Not to Fast ?
Posted by Connie on September 27, 2009 at 8:58am
in Forum
This teaching was sent to me by Rabbi Samuel Thompson. This is the
fourth (4) witness I have recieved on Yom HaKippurim (Day of
Atonements) .
What is our Heavenly Father telling us ? Have we been lead in error by traditions instead of truth.
I am presenting this to everyone, and I the same as Rabbi Samuel, will
stand accountable for this, but as Rabbi Samuel said in this message,
we have to present the Truth, and what has been given to us. So
Prayerfully consider this.
All Scripture in this article is from the Restoration Scriptures True Name Edition
Shavuah Tov to all,
As we have the Feast of Yom HaKippurim (Day of Atonements) coming up
tomorrow at sundown It has been upon my heart to write a teaching
concerning this day.
It all started off last Yom HaKippurim when I put some video clips of a
Rabbi teaching on this day and due to health reasons this Rabbi had to
drink water.
Some guy who was very critical picked this up and used this as an attack against this Rabbi.
With a closer examination of this incident, it got me thinking about a
few things, as I do, I began to seek Yahweh, and also spoke to the
Rabbi who confirmed that there is not a single Torah commandment, which
commands us to fast on the Day of Yom HaKippurim.
So I will now present to you, a teaching which I believe backs up my
statement, that we are not required to fast on Yom HaKippurim.
I am also aware this may cause some people to feel uneasy, however I
have a duty to tell the people of Yisrael how it is, and it’s up to Kol
Yisrael, to chose what they do, based on scripture and scripture alone.
Shalom,
Rabbi Samuel Thompson.
Wayiqra (Leviticus) 23:26-32 (RSTNE)
26 And Yahweh spoke to Moshe, saying,
27 Also on the tenth day of this seventh month there shall be a Yom
HaKippurim: it shall be a miqra kodesh to you; and you shall afflict H6031 your beings, and offer an offering made by fire to Yahweh.
28 And you shall do no work in that same day: for it is the Yom
HaKippurim, to make keporah(atonement) for you before Yahweh your
Elohim.
29 For any being that shall not be afflicted H6031 in that same day, he shall be cut off from among his people.
30 And whatever being it is that does any work in that same day, the same being will I destroy from among his people.
31 You shall do no manner of work: it shall be a chuk (Torah Ordinance)
leolam- va-ed(Forever) throughout your generations in all your
dwellings.
32 It shall be to you a Shabbat-Shabbaton, and you shall afflict H6031 your beings: on the ninth day of the month at evening, from evening to evening, shall you celebrate your Shabbat.
The first thing that we need to adjust our understanding of, is the
very title of this day as it is commonly called the “Day of Atonement”
or “Yom Kippur”. Please note that this is not what the text of
Scripture actually has. Perhaps it is simply a case of human laziness
that it was shortened to – “Yom Kippur” or the “Day of Atonement.”
Whatever the reason was for this happening, it simply places a false
idea in the head of those who use this title to refer to this day. In
Scripture this particular day is always referred to as– “Yom
HaKippurim” the “Day of Atonements.”
It is important to note that it is not only one atonement that is being
effected upon that day, but rather it is many atonements: one for you,
and one for me, and one for each and every member of the people of
Yahweh our Elohim! We need to submit to the Scriptural record and call
this day by its proper Scriptural name,– “Yom HaKippurim” (the Day of
Atonements).
Let us remind ourselves that this particular day, Yom HaKippurim, is
one of seven high days in the Scriptural calendar known as moadim or
The Appointed Times, Or Eternal Feasts (Plural) of Yahweh. To
understand this let us look at the word “moed” to see what it actually
means.
The Hebrew word which is commonly translated into English as “feast” or
“festival” is the Hebrew word – “moed.” This word means “an appointed
time or fixed day, a festival or feast day.” This word comes from the
root word “yaad” which means “to appoint.”
It is when we see the meanings associated with the root word יעד Anah that we begin to get a true understanding of this word מועד (Moed)
. Surely to be betrothed and to be wedded is a joyous occasion for
those so engaged in such an activity! When we keep His moadim according
to the right day and according to what pleases Yahweh, then we are
being betrothed to our Beloved.
It is at this very point that my own personal struggle began with this
particular day, Yom HaKippurim The Day of Atonements. The question that
formed in my mind was along this very line. If this is one of the seven
high feast days, how is fasting on this day having a feast? How does
fasting coincide with this day? Is this a proper understanding of this
day, to fast upon it? Or, has this idea of fasting been added to this
day by man and its true meaning lost?
We hope to answer these questions and more in this study. Surprisingly
enough Yahweh actually answers these questions rather clearly in
Scripture, if we will just turn to Him for the answers.
Wayiqra (Leviticus) 23:32
32 It shall be to you a Shabbat-Shabbaton, and you shall afflict
(H6031)</</u>b> your beings: on the ninth day of the month
at evening, from evening to evening, shall you celebrate your Shabbat.
The word which is underlined in the above passage is the word that we
need to investigate to discover exactly what this word means. The
Hebrew word is עָנָה – “anah” which means “to humble oneself” and “to
answer or respond.” I have looked in more than four different respected
Hebrew sources for the meaning of this word. Not one of them even
mentions or hints or alludes to fasting as a meaning of this word. In
fact, in the Hiphil stem it means “to exclaim or to sing.” I don’t know
about you, but I surely don’t feel like singing when I am fasting!
But what about in the rest of Scripture, how is this word used? Is
there anything in Scripture that would help us understand that this
word is not dealing with fasting? The majority of the time that this
word is used it is in the meaning of one who answers another. There are
other places where it is used in the sense of humbling. Here is one
such place.
Shemoth (Exodus) 10:3 And Moshe and Aharon came in to Pharaoh, and said
to him, This says Yahweh Elohim of the Ivrim (Hebrews), How long will
you refuse to humble yourself (H6031) before Me? Let My people go, that
they may serve Me.
It cannot be imagined in any way that Yahweh was asking Pharaoh to fast
before Him! What Yahweh was asking Pharaoh to do was to worship Him and
serve Him and submit to His authority as the Creator of all. But, as we
know, he did not.
Here is another passage where this word is used.
Shemoth (Exodus) 22:22-23
22 You shall not afflict (H6031) any widow, or fatherless child.
23 If you afflict (H6031) them in any way, and they cry out to Me, I will surely hear their cry;
Once again we see that there can be no idea of fasting in this word. It
just will not fit! Notice this next passage, for in it are several
things of great importance pertaining to our present discussion. It
will show to us that there is no idea at all of fasting in this word .
Devarim (Deuteronomy) 8:3 And He humbled (H6031) you, and allowed you
to hunger, and fed you with manna, which you knew not, neither did your
ahvot (fathers) know; that He might make you know that man does not
live by lechem (bread) only, but by every word that proceeds out of the
mouth of Yahweh does man live.
Notice that in this passage we learn that to be humbled (anah) is
different and separate from being hungry, which one normally is when
fasting. Notice also that part of the humbling process that Israel went
through was that they were made to eat manna and this eating of manna
humbled them. In this case, the act of being humbled was and is
associated with eating, not fasting.
Devarim (Deuteronomy) 8:16 Who fed you in the wilderness with manna,
which your ahvot (fathers) knew not, that He might humble (H6031) you,
and that He might test you, to do you tov (good) at your latter-end,
Once again we see the idea that to be ענה (Anah) is to eat manna. To
associate ענה (Anah) with fasting is to ignore the Scriptural record!
Now here is what I find to be of great importance: there is a Hebrew
word which does mean “fast.” It is the Hebrew word צום – “tsum” (H6684)
which is commonly translated as “fast.” One of the interesting things
about this word is that it is not found in the Torah. Its first
occurrence in the Tanak is not found until the book of 2nd Shmuel when
David fasted.
Now here is a question to ponder deeply which I have done and I would
ask you to do the same. Since there is a separate and different Hebrew
word that actually means “to fast” ( צום-tsum H6684), then if Yahweh
wanted us to actually fast upon that day, would he not have used such a
word? The evidence in Scripture seems to indicate that He would have
been, and was, very clear as to what he desired from us. He did not
desire for us to simply stop eating food for one day, particularly when He commanded us NOT to ענה-Anah the widow and the orphan.
Shemoth (Exodus) 22:22 You shall not afflict (H6031) any widow, or fatherless child.
And if we are not to afflict or ענה-Anah the widow and the orphan, then we can see the implication of this in this next passage.
Wayiqra (Leviticus) 23:29 For any being that shall not be afflicted
(Anah H6031) in that same day, he shall be cut off from among his
people.
Surely Yahweh does not want for us to cut off from His people on a
yearly basis all the widows and orphans. This would actually go against
the very idea of NOT afflicting them! We cannot have it both ways. And
Yahweh certainly did not contradict Himself in this matter! Surely you
can see that the idea of forcing a fast upon the widows and orphans
will actually afflict them, something that Yahweh commanded us not to
do!
Scripture never contradicts scripture, and Yahweh certainly would not say one thing and then turn around and do the opposite.
So, if we are not commanded to fast on Yom HaKippurim then what are we
to do? What does it mean to humble oneself? To answer that question let
us go to the words of Yahweh Himself as recorded by the prophet
Yeshayahu.
Yeshayahu (Isaiah) 58:1-3
1 Cry aloud, spare not, lift up your voice like a shofar, and show My
people their transgression, and Beit (The house of) Yaakov their sins.
2 Yet they seek Me daily, and delight to know My halachot (Ways), as a
nation that did tzedakah (Righteousness), and forsook not the
ordinances of their Elohim: they ask from Me the ordinances of mishpat
(Judgement); they take delight in approaching their Elohim.
3 Why have we fasted (tsum H6684), they say, and yet You do not see?
Why have we afflicted (Anah H6031) our being, and You take no notice?
See, in the day of your fast you do your own pleasure, while keeping
your laborers working hard.
We need to pay particular attention to what is being said in this
chapter, which we will go through entirely. Yahweh sets the stage by
telling us that there were and are those who say they are seeking to do
His ordinances. However, Yahweh begins chastising them because they
have set up their own day of fasting in which they delight. However, as
we will see, Yahweh does not delight nor take any pleasure in this day
of fasting that man has set up. On a side note, please note that in
verse three, to fast and to be humbled or afflicted are two different
things, not the same thing as so many teach. Yahweh has some very
strong words to say in this chapter on this subject.
Yeshayahu (Isaiah) 58:4-5
4 See, your fasts(tsum H6684), lead to strife and contention, and to
hitting with violent blows: fasting on a day like today, will not make
your voice to be heard on high.
5 Is this the kind of fast that I have chosen? A day for a man to
mortify himself? Is the object to hang your head down like a reed, and
to spread sackcloth and ashes under yourself? Will you call this a
fast, an acceptable day to Yahweh?
Yahweh is quite displeased with the way they conduct their set-apart
day of fasting. He chastises them, He even mocks them for how they have
made their rulings on how to afflict (ענה) themselves. Yahweh asks the
question at the beginning of verse five as to the matter if what they
do is the fast that He has chosen. His answer is that He has not chosen
such a fast!
Yeshayahu (Isaiah) 58:6-7
6 Rather is not this the fast that I have chosen? To loose the chains
of wickedness, to untie the heavy burdens, and to let the oppressed go
free, and to break off every yoke?
7 Is it not to distribute your lechem(bread) to the hungry, and to
bring the poor that are cast out to your bayit (house)? And when you
see the naked, that you cover him; and that you fulfil your duties to
your mishpacha (family)?
The true fast of Yahweh is not about going a day without eating food!
The true fast of Yahweh according to His own words is to help those in
need. In fact, Yahweh commands us in this passage to bring them into
our home and feed them and give them shelter. Brothers and sisters in
Moshiach Yahshua, this is the true meaning of Yom HaKippurim, the Day
of Atonements. Let us take special note of what Yahshua taught us
concerning this matter!
Mattityahu (Matthew) 25:34-40
34 Then shall the Melech (king) say to them on His right hand, Come,
you blessed of My Abba (father), inherit the malchut (kingdom) prepared
for you from the foundation of the olam hazeh (world):
35 For I was hungry, and you gave Me food: I was thirsty, and you gave Me drink: I was a stranger, and you took Me in:
36 Naked, and you clothed Me: I was sick, and you visited Me: I was in prison, and you came to Me.
37 Then shall the tzadikim (Righteous) answer Him, saying, Master, when
did we see You hungry, and fed You? Or, thirsty, and gave You to drink?
38 When did we see You as a stranger, and took You in? Or, naked, and clothed You?
39 Or, when did we see You sick, or in prison, and visited You?
40 And the Melech(king) shall answer and say to them, Truly I say to
you, Whenever you have done it to one of the least of these My
Yisraelite brothers; you have done it to Me
These words of Yahshua are strikingly similar to those found in
Yeshayahu 58. We should pay special heed to these verses as we take in
the whole counsel of Scripture. Now notice what Yahshua says about
those who do not do this.
Mattityahu (Matthew) 25:41-46
41 Then shall He say also to them on the left hand, Depart from Me, you
cursed, into everlasting fire, prepared for s.a.tan and his
shadim(demons):
42 For I was hungry, and you gave Me no food: I was thirsty, and you gave Me no drink:
43 I was a stranger, and you took Me not in: naked, and you clothed Me not: sick, and in prison, and you visited Me not.
44 Then shall they also answer Him, saying, Our Master, when did we see
You hungry, or thirsty, or a stranger, or naked, or sick, or in prison,
and did not attend to You?
45 Then shall He answer them, saying, Truly I say to you, In so far as
you did it not to one of the least of these My Yisraelite brothers, you
did it not to Me.
46 And these shall go away into everlasting punishment: but the tzadikim(Righteous) into chayim(life) eternal.
Please notice that those who do not do these things are not rewarded, but rather they are punished.
This certainly gives new and pointed meaning to this passage that we had looked at earlier.
Wayiqra (Leviticus) 23:29
29 For any being that shall not be afflicted in that same day, he shall be cut off from among his people.
Yahshua actually gives us a very clear window as to why these are being cut off from among His people.
Could it be that they did not keep Yom HaKippurim in the way that was
pleasing to Yahweh? I submit to you that is exactly what is transpiring
in this passage and more!
The human condition is such that we have a tendency to order ourselves
into levels of status. We also have a very strong tendency only to
socialize within that status level, not going up or down. But let us
prayerfully consider what it is that Yahweh is actually asking us to do
on the Day of Atonements. Could Yahweh mean that when we are to humble
ourselves that we are going to the social levels below us and inviting
them into our home and feeding them and serving them on this day? Would
this not humble a person much greater than fasting?
To be sure it would!
Mattityahu (Matthew) 22:8-10
8 Then He said to his avadim (servants), The wedding is ready, but those who were invited were not worthy.
9 Go therefore into the highways, and as many as you shall find, invite to the marriage.
10 So those avadim(servants) went out into the highways, and gathered
together as many as they found, both bad and tov (good): and the
wedding was furnished with guests.
Furthermore, Yahshua commanded us to go out into all the world to bring in those who will come.
Yahshua also taught us that He came to serve, not to be served and
called us to go and do likewise. Doing this also lines up perfectly
with what Yahweh says through the prophet Yeshayahu which we have
looked at above. Let us continue on in Yeshayahu to see what else we
can learn about the Day of Atonements and what it means to truly humble
ourselves before Yahweh.
Yeshayahu (Isaiah) 58:8-11
8 Then shall your light break forth as the morning, and your health
shall spring forth speedily: and your tzedakah (righteousness) shall go
before you; and the tifereth (Glory) of Yahweh shall be your reward.
9 Then shall you call, and Yahweh shall answer; you shall cry, and He
shall say, Hinayni (Here Am I). If you take away from your midst the
yoke, the finger pointing, and the speaking of unrighteousness;
10 And if you extend your lev (heart) to the hungry, and satisfy the
afflicted being; then shall your light rise in the darkness, and your
darkness shall become as the noonday:
11 And Yahweh shall guide you continually, and satisfy your being in
drought, and make fat your bones: and you shall be like a watered
garden, and like a spring of mayim (water), whose mayim (water) fails
not.
There are several wonderful promises found in these verses. Please note
that these promises are conditional provided one gives himself to the
hungry and eases the affliction of those afflicted. This is what Yahweh
states very clearly is His fast. His fast does not consist of the
cessation of eating food for one day and putting upon oneself sackcloth
and ashes. Rather, His fast consists of humbling ourselves and moving
down a notch or two in our social status to minister to those who truly
need ministering to, the hungry, the poor, the naked and those who are
powerless to meet the needs that they have.
Fasting on one day of a year is easy compared to what Yahweh is
actually commanding us to do. I wonder if there are many who would be
willing to humble themselves and obey Yahweh rather than man?
Please note what Yahweh now closes this chapter with. Notice the use of
“your” in these verses as opposed to His ways and His commandments.
Yeshayahu (Isaiah) 58:12-14
12 And they that shall be from among you shall build the old ruined
places, you shall restore the foundations of many generations; and you
shall be called, Gadar-Peretz, the restorer of paths to live in.
13 If you turn away your own foot from the Shabbat, from doing your own
pleasure on My kadosh(set-apart) day; and call the Shabbat a delight,
the kadosh(set-apart) day of Yahweh, honorable; and shall honor Him,
not doing your own halachot (ways), nor finding your own pleasure, nor
speaking your own words:
14 Then shall you delight yourself in Yahweh; and I will cause you to
ride upon the high places of the earth, and feed you with the heritage
of Yaakov your abba (father): for the mouth of Yahweh has spoken it.
Yahshua taught us on several occasions the problem with the traditions
of man.Mattityahu (Matthew) 15:3 But He answered and said to them, Why
do you also transgress the commandment of Yahweh by your tradition?
Here is the truth of this whole matter. No one can point to any passage
in the Torah or in the Tanak which commands us to fast on the Day of
Atonements. Since this is true, then it is simply a matter of
tradition. Now traditions are not wrong in and of themselves. I for one
think that there are many wonderful and beautiful traditions within
Judaism.
The problem comes when man begins to elevate those traditions and put them on the same level as a Torah commandment.
When this happens, then the Torah itself suffers violence and is
reduced. What ends up happening in nearly every case is that the
tradition supersedes the commandment of Yahweh.
This is never good! Traditions are simply not binding upon anyone to do
them! We are not obligated to keep traditions. We are obligated to keep
the Torah commandments of Yahweh if we want eternal life.
In fact, what actually happens when a tradition is elevated to the
level of a commandment from Yahweh, is that another Torah commandment
is violated, hence our reference to the Torah suffering violence above.
Devarim (Deuteronomy) 12:32 Whatever I am commanding you, shomer
(Watch, Keep, Observe, Or Guard )to do it: you shall not add to it, nor
take away from it.
If one was to add even a jot or a tittle or if one was to take away a
jot or a tittle from the Torah, then he is guilty of breaking this
commandment and doing violence to it. We must be wary of the teachings
of man, this also includes myself! We are to prove all things with
Scripture. Let us be sure that we do this, and do it always in an
honest manner rightly dividing the word of truth!
Mattityahu (Matthew) 16:6 Then Yahshua said to them, Take heed and
beware of the chametz (Leaven) of the Prushim (Pharisees) and of the
Tzadukim (Sadducees).
One ignores this warning from our Master Yahshua to his own harm!
Let us be rather sceptical of the teachings of man that are not in
harmony with the whole counsel of Scripture. When we feel a tinge of
doubt about something, we need to fully investigate it and not ignore
it. I am confident that many of you, like me, have experienced doubts
concerning Yom HaKippurim.
Mattityahu (Matthew) 15:8-9
8 This people draws near to Me with their mouth, and honors Me with their lips; but their lev(heart) is far from Me.
9 But in vain they do worship Me, teaching as doctrines the commandments of men.
Now who do we want to be following? Why it is Yahshua HaMoshiach of
course! Can we not see that those who do not love Him are not our
friends? Please consider this passage carefully.
Yochanan Aleph (1st John) 2:23 Whoever denies the Son does not have
Abba (Father) either; but he who acknowledges the Son has Abba(Father)
also.
Is it a slight thing for a person to seek the counsel of one who does
not follow Yahshua as Moshiach? To be sure that it is not a slight
matter at all.
Qorintyah Bet (2nd Corinthians) 6:14-15
14 Do not unite together in marriage with unbelievers: for what
fellowship has tzedakah (righteousness) with Torah-less-ness? And what
mingling has Light with darkness?
15 And what accord, or brit (covenant) has Moshiach with s.a.tan? Or, what portion has he that believes with an unbeliever?
There is no true harmony between the talmidim of Moshiach Yahshua and
others. Yes, we are called to go out and find the lost sheep of the
House of Israel. But, in doing so are we to seek their counsel? No, of
course we are not to do this!
So, let us recap with the following verse.
Yeshayahu (Isaiah) 58:6-7
6 Rather is not this the fast that I have chosen? To loose the chains
of wickedness, to untie the heavy burdens, and to let the oppressed go
free, and to break off every yoke?
7 Is it not to distribute your lechem to the hungry, and to bring the
poor that are cast out to your bayit (house)? And when you see the
naked, that you cover him; and that you fulfill your duties to your
mishpacha (family)?
Yahweh clearly states that what He wants for us to do are the following:
1. Remove the bonds of wickedness
2. Remove those things that bind others
3. Set the oppressed free
4. Destroy everything that binds another
5. Feed the hungry
6. Bring the poor and those who are outcasts into our home
7. Clothe those who need it How each one of us does these things is up to the individual.
Each one of us must seek Him in this matter and then walk in obedience
to His will. Obviously, if we can band together in small groups we can
accomplish much more in this matter than we could as an individual.
However, we must not lose sight of the fact that Yahweh wants each one
of us personally involved in doing these things. If we cannot do all of
them, then pick something that you can do and then do it.
As I stated at the beginning of this teaching, I was writing in the
greatest of fear and trepidation. Why? I am fully aware that I cannot
afford to get this wrong or to lead others astray. It is quite likely
that many will want to stop receiving these teachings because of this
particular teaching. In fact, I may be publicly ostracized and perhaps
even have my character assassinated for it. But here is what I know: I
have done my duty before Yahweh and shared with you what He has laid
upon my heart. What you do with it is between Yahweh and yourself.We
will be looking for and finding others to share with and feed this
year. We will not be fasting on the day of Yom HaKippurim. It will be
the first time for us as we have always done it according to
traditional Judaism. But in order for me to continue to walk in
obedience to His Spirit, I can no longer do that.
However, may I make this clear that if one should desire to fast, then
there is no Torah Commandment stating that we cannot fast on the Day of
Yom HaKippurim, however it is in my opinion that we should NOT teach
fasting on Yom HaKippurim as a Torah Commandment when in fact its not.
May Yahweh open the eyes of each one of us that we may see His truth so that we might walk it its fullness.
References
H6031 ‛ânâh
Total KJV Occurrences: 83
afflict, 29
Gen_15:13, Gen_31:50, Exo_1:11, Exo_22:22-23 (2), Lev_16:29, Lev_16:31,
Lev_23:27, Lev_23:32, Num_24:24 (2), Num_29:7, Num_30:13, Jdg_16:5-6
(2), Jdg_16:19, 2Sa_7:10, 1Ki_11:39, 2Ch_6:26, Ezr_8:21, Job_37:23,
Psa_55:19, Psa_89:22, Isa_58:5 (2), Isa_64:12, Lam_3:33, Nah_1:12,
Zep_3:19
afflicted, 21
Exo_1:12, Lev_23:29, Deu_26:6, 1Ki_2:26 (2), 2Ki_17:20, Job_30:11,
Psa_88:7, Psa_90:15, Psa_107:17, Psa_116:10, Psa_119:67, Psa_119:71,
Psa_119:75, Psa_119:107, Isa_53:4, Isa_53:7, Isa_58:3, Isa_58:10,
Isa_60:14, Nah_1:12
humbled, 7
Deu_8:3, Deu_21:14, Deu_22:24, Deu_22:29, Psa_35:13, Eze_22:10-11 (2)
forced, 4
Jdg_20:5, 2Sa_13:14, 2Sa_13:22, 2Sa_13:32
humble, 4
Exo_10:3, Deu_8:2, Deu_8:16, Jdg_19:24
exercised, 2
Ecc_1:13, Ecc_3:10
sing, 2
Exo_32:18, Isa_27:2
abase, 1
Isa_31:4
afflictest, 1
1Ki_8:35
afflictions, 1
Psa_132:1
chasten, 1
Dan_10:12
defiled, 1
Gen_34:2
force, 1
2Sa_13:12
gentleness, 1
2Sa_22:36
hardly, 1
Gen_16:6
hurt, 1
Psa_105:18
ravished, 1
Lam_5:11
submit, 1
Gen_16:9
troubled, 1
Zec_10:2
weakened, 1
Psa_102:23
wise, 1
Exo_22:23 (2)
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Reply by Lev/Christopher on September 27, 2009 at 12:10pm
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Reply by Connie on September 27, 2009 at 12:31pm
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Reply by Connie on September 28, 2009 at 12:32am
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Reply by Lev/Christopher on September 28, 2009 at 1:34am
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Reply by Lev/Christopher on September 28, 2009 at 1:46am
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Reply by Yaacov on September 28, 2009 at 10:17am
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Reply by Connie on September 28, 2009 at 10:58am
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Reply by Lev/Christopher on September 28, 2009 at 11:40am
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Reply by Cindy Dunlop on October 5, 2009 at 4:16am
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Reply by Lev/Christopher on October 5, 2009 at 5:57am
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Reply by Cindy Dunlop on October 5, 2009 at 6:49am
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Reply by Lev/Christopher on October 5, 2009 at 7:28am
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Updated on 3 January 2011
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