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    THE JUBILEE: THE BIBLICAL PLAN FOR EXPANDED OWNERSHIP

    Posted by Lev/Christopher on April 12, 2009 at 6:21am
    in Forum

    by Z.B. Jabotinsky
    translated by I. Asmon

    Table Of Contents
    A. Introduction: The Biblical Economic Plan vs. Socialism
    B. The Jubilee Principle
    C. Jubilee vs. Socialist Economics
    D. Implementation of the Jubilee Principle
    E. Towards a Capitalist Ideology

    Translator's Note

    Perhaps the most intriguing thing about this article is its ate: 1930. It was written sixty years ago by the noted Zionist statesman, ideologist, public speaker, novelist, essayist and poet Z. Jabotinsky. At that time, when socialist revolution was the dominant intellectual trend, Jabotinsky dared conceive in this article an alternative economic system based on Biblical precepts, and prophesied an ideology of capitalism.

    Since that time, socialist ideology has generally been discredited; but the ideas expressed in this article are, we believe, more pertinent than ever.

    This item is part of the Academy of Jerusalem proceedings. If you wish to comment or receive further related material, contact us by email at yrusalem@actcom.co.il
    A. Introduction: The Biblical Economic Plan vs. Socialism

    It is a common belief that socialism is rooted in the Bible; but this is not the case. The Bible is certainly full of social protest and animosity to the social order which enables the rich to live in comfort through the suffering of the poor. But socialism is not only a protest: socialism is a concrete plan to solve the problem of social inequality - and this plan is of a kind decidedly not contemplated by the Bible. On the other hand, the Bible does contain a concrete plan for social revolution (or rather, the blueprint for such a plan); but the Biblical plan is not only different from socialism, but is based on an idea which is diametrically opposite to it. The Biblical remedy for social ills is called "the jubilee year"; it is discussed in Chapter 25 of Leviticus, the Third Book of Moses. Its basic difference with respect to socialism is the difference between a preventive and a curative method.

    Socialism is an attempt to prevent social ills: it is a plan for a social order which by its very existence will eliminate inequality in capital ownership once and for all. Once the socialist order is established, the social problem is supposed to disappear. Humanity would be organized so that no individual would be able to concentrate property ownership. In such a social order it would be no more possible to accumulate wealth than it is to accumulate air. This does not necessarily mean that the State would provide equal pay to a professor and to a woodcutter, be it only because intellectual work requires certain conditions of quiet and comfort which are not essential for a woodcutter. Salary differentiation (as in the Soviet Union) may be a permanent feature of a socialist order, and not just a temporary expedient. Moreover, some pursuits which demand extraordinary talent may command extraordinary remuneration: a best-seller may sell a million copies, and its author may become wealthy; likewise, a gifted pianist who makes a concert tour around half the world may become wealthy... but these are trifles. The social problem does not originate because someone was lucky to find a large pearl in the sea; the problem starts when he exchanges that pearl for a large estate or factory, which enables him to buy the labor of others cheaply and sell its products dear. Socialism eliminates this problem by expropriating the means of mass production from private ownership once and for all.

    The Biblical plan has nothing in common with this prophylactic scheme, which prevents from the beginning any possibility of social inequality, exploitation, and economic competition. The Bible seeks to preserve economic liberty, but to reform it by certain limitations and antidotes. Some of the Biblical limitations to exploitation and inequality (the least far-reaching ones) are well known:

    (i) The main limitation is the Sabbath: "but the seventh day is Sabbath unto the Lord thy God, in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor the stranger that is within thy gate" [Exodus 20,10].

    (ii) Another limitation is the obligation to leave a portion of the harvest for the poor: "and when ye reap the harvest of thy land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest... thou shalt leave them for the poor and stranger" (Leviticus 19,9).

    (iii) The final limitation is the tithe, which is "holy unto the Lord".

    These are the seeds from which, over time, grew the entire complex present system of social protection, welfare and progressive taxing of the wealthy in favor of the poor. To be sure, social welfare has nothing to do with socialism, although many of its provisions have been legislated under the direct influence of socialist parties. Such provisions are only reforms of economic liberalism; they leave the principle of private enterprise intact.

    However, the most far-reaching and revolutionary Biblical reform of the private-enterprise system is comparatively little known: the jubilee.

    Back to Contents page
    B. The Jubilee Principle

    Let us recall the Biblical formulation of the jubilee principle: "and thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of seven sabbaths of years shall be unto thee nine and forty years. Then shalt thou cause the horn of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the horn sound throughout your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all its inhabitants; and ye shall return every man unto his possession, and ye shall return every man unto his family" [Leviticus 25, 810]". If a person was obliged to sell his land to pay off a debt, and could not manage to regain possession of it - in the jubilee year his land would be restituted free of charge. The same goes for a house, (except for a dwelling house in a walled city). Likewise, "if thy brother... be impoverished, and be sold to thee; thou shalt not compel him to serve thee as a slave: but as a hired servant and as a resident laborer he shall be with thee, and shall serve thee unto the year of jubilee: and then he shall depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return" (ibid., 39-41).

    This is nearly all the Bible has to say about the jubilee; nevertheless, we have here a daring thrust of reformist thinking. In fact, this is an attempt to institutionalize periodic social upheavals.

    The main difference between the biblical revolution and socialist revolutions is that the latter are supposed to occur once and for all, while the jubilee revolution should occur at regular intervals. According to plans based on the socialist ideal, a just distribution of land (and measures of social justice in general) will be set one day and admit no further changes. According to the Biblical plan, economic life will preserve after the jubilee full liberty for further changes. People will continue to make projects, to scheme, to struggle and compete; some will become rich, some will become poor; life will keep the character of an arena in which it is possible to lose or win, show initiative and fail or succeed.

    This economic liberty would have only two limitations. The first limitation (or rather, an entire system of limitations) functions continuously: work is prohibited one day a week; one must leave the corner of his field and the gleanings of his vineyard for the poor; the tithe will be paid, being "holy unto the Lord".

    Translated into modern terminology, this means limiting and regulating the working hours, and generally all legislation for employee protection, all social security and progressive taxing. The other limitation, or rather antidote, to economic liberalism is the jubilee. It is as if a huge axe sweeps once in a while like a storm over the forest of humanity, and cuts down those treetops which have grown above the average; debts are cancelled, the impoverished regains his property, the slave goes free. Balance is restored, and the economic game starts over again, until the next upheaval.

    Back to Contents page
    C. Jubilee vs. Socialist Economics

    One may ask whether the jubilee system is better or worse than socialism; but let us shelf this question for the moment. At present, the important thing is to establish that the jubilee is the very antithesis of socialism. The concept of repeated economic upheavals is an attempt to correct the ills of economic liberalism, not to forestall them. Quite on the contrary, this concept is clearly based on the conviction that free economic competition is one of the most powerful motivations in life. Let people struggle, lose and win. It is only necessary to cushion the arena with soft grass, so that whoever falls will not be too painfully injured.

    This cushion is the Sabbath, the gleanings, the tithe, all the various means by which the State takes pains to prevent use from turning into exploitation, and poverty from becoming destitution. And once in a while the referee's whistle is heard in the arena: winners and losers return to their starting positions, and line up shoulder to shoulder. Precisely because the game must go on.

    Whether prevention is better than cure - this is an age-old question. It comes to the mind of every mother of young children: which is better - to cure them if they catch a cold, or not to let them out so they will not catch a cold? Once the daughters are grown up, the question takes on another form: is it better to prohibit them from going out unchaperoned, or run the risk of a love affair getting out of hand and requiring drastic remedies? Or, on a national scale, which is better: censorship, or means which will prevent freedom of expression from degenerating into obscenity? A ban on demonstrations, or placing the police nearby to control riots? And generally, is it better to vaccinate against each and every disease, or have physicians and pharmacies? Some maintain that if it were possible to vaccinate a person against all possible diseases, he would turn into a perfect idiot. I am no physician, and unqualified to pronounce an opinion on the subject, but I wonder...

    Back to Contents page
    D. Implementation of the Jubilee Principle

    If I were a king, I would reform my kingdom on the basis of the jubilee concept rather than socialism. Of course, first I would have had to find wise counsellors and charge them with preparing a detailed plan on the basis of the Biblical indication. The ancient, inflexible, childish formulation cannot be carried out in our complex life; and historians doubt whether the Israelites ever practiced the jubilee precept in the days of old, or whether it was deferred to the days of the Messiah. But aren't all legal codes in the world replete with laws which were not obeyed in practice? We have not yet beaten our swords into plowshares; but one day Isaiah's prophecy will be fulfilled. Deferral to the days of the Messiah is not a death sentence; sometimes it is the sign of a true ideal. I would assemble wise men and charge them with developing the Biblical indication and translating it into modern terminology. I would issue an order to this commission as follows:

    "Please adapt the concept of repeated social upheavals - institutionalized revolutions - to the conditions of modern economic life. And note: the fifty-year period prescribed by the Bible is not the essential point. You may establish other intervals. Moreover, you may dispense with the time statement altogether and replace it by a purpose statement. For example, you may decide that the jubilee will start when it is so recommended by an institution especially authorized for the purpose, such as a congress, senate, federation of economic associations, or referendum with simple or with special majority, as you deem best. The essential thing is that your plan should establish once and for all the legitimacy of the phenomenon called nowadays "social revolution". It should remove from this concept the terrible connotations of blood and violence, and turn it into an orderly occurrence, a part of the constitution, such as for example the convocation of an extraordinary national assembly for amendment of the constitution - an action which, although it is extraordinary and may not be undertaken without a special solemn resolution, is institutionalized and totally formulated beforehand. Moreover, please examine how implementation of this principle will affect the normal economic cycle, and especially its likely effect on credit, which is the basis of economic activity. In the same chapter of Leviticus you shall find a provision that the price of a field will be determined "according to the number of years after the jubilee", i.e. until the next "revolution". Naturally this provision is insufficient, and if the regular time interval between jubilees is eliminated, it would also be irrelevant; but if you follow the same line of reasoning, your wisdom and learning should be sufficient to find the necessary corrections to preserve the vitality of the credit base. So, consider the matter and show us the way; but let every person in our kingdom live, produce, trade, invent, aspire, strive towards his goal without previous censorship - and at the same time know that periodically the jubilee will arrive, "ye shall make the horn sound throughout your land... and proclaim liberty throughout the land unto all the inhabitants thereof".

    Back to Contents page
    E. Towards a Capitalist Ideology

    But I am no king. On the contrary, I am a child of that class whose very name has become an object of scorn: the bourgeoisie. Moreover, many bourgeois beat their breasts in contrition - a sentiment I do not share. I am not about to cry mea culpa. In my opinion, our treasured cultural heritage is almost entirely the product of the middle class and its forerunners in Rome, Greece, Israel and Egypt; and I believe that this social order is of infinite flexibility and adaptability - it is capable of assimilating enormous doses of social reforms, while conserving its essence. I am certain that the social order called bourgeois or capitalist will gradually establish a set of measures which will eliminate poverty, i.e. the decline of income below the level of being able to eat one's fill, to keep one's cleanliness and self-respect; were it not for the armament budgets, this could be realized in many countries even today. Furthermore, if like any living organism, the bourgeois order secretes inside itself certain poisons, and thus sometimes brings upon itself inevitable shocks - then, in my opinion, it is capable not only of absorbing such shocks without crumbling, but can even incorporate them into its system: legitimize its self-tests, institutionalize them, allow itself infinite possibilities to perfect itself through repeated social upheavals which are decreed, planned, and by the way - bloodless. In short, I believe not only that the capitalist system is inherently stable, but that it contains the seeds of a certain social ideal: ideal in its usual connotation, i.e. a vision worth dreaming of and fighting for. True, in this day and age such a vision has not yet become the spiritual nourishment of any person, but this proves nothing: there was a time when the proletariat did not have any socialist ideals either. It is certain that Roman society at the time of the Empire longed for new ideals; but were it not for St. Paul, Europe would not have known Christianity for another five hundred years. The word "capitalist" has become an insult, the bourgeoisie lowers its head in shame, begs excuse for its own existence; nevertheless, I believe that a new Marx will arrive and write three volumes on its ideology. And maybe they will not be called "Das Kapital" but "the Jubilee"...

    Sometimes I think: socialism does have its enthusiasts and dreamers, which is perhaps its principal strength. But the world view whose symbol is for me the jubilee evokes a vision which has greater power to attract idealists. No socialist denies that, even though in the universal commune people may have enough to eat, life will be rather boring: only spiritual and intellectual matters will stir people up (and I think that in those days crossword puzzles will have a great future); but the stress of audacity and striving, this real, intoxicating, uplifting stress, will vanish forever...

    One should not consider aesthetics when it is a matter of eliminating hunger. But the vision of a society functioning according to the jubilee system also includes the elimination of hunger; however, it retains the entire adventure of game and struggle, the excitement of sprint and chase, the charm of the free creative impulse. And most important - it retains the one thing which socialism has sworn to eradicate, and without which life may not be worth living - the eternal possibility of upheaval, the volcanic element in social life; a field of action, not a pasture.

    http://www.thehope.org/JUBILEE.htm


    1
    The Jubilee Principle:
    Freedom and Greatness Come Through Giving
    By W. Glenn Moore
    And thou shalt number seven sabbaths of years unto thee, seven times seven years;
    and the space of the seven sabbaths of years shall be unto thee forty and nine years.
    Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the
    seventh month, in the day of atonement shall ye make the trumpet sound throughout
    all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout
    all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall
    return every man unto his possession, and ye shall return every man unto his
    family. . . .In the year of this jubilee ye shall return every man unto his possession.
    And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye
    shall not oppress one another: . . .According to the multitude of years thou shalt
    increase the price thereof, and according to the fewness of years thou shalt diminish the
    price of it: for according to the number of the years of the fruits doth he sell unto thee.
    Ye shall not therefore oppress one another; but thou shalt fear thy God: for I
    am the Yahweh your Almighty. (Leviticus 25:8-10,13-14, 16-17)
    The Bible speaks of the observance of Jubilees in Leviticus 25. Does that apply to us
    today? There are those that take the position that since we are no longer living in the
    land of Israel, we are also not subject to the laws regarding Jubilees. However, while
    it is true that Jubilees primarily is concerned with people who own farmland, the
    principles still apply to us today. In fact, if the foundation principle of the Jubilees
    were kept today we would have a thriving economy, poverty would be eliminated, and
    the rich and powerful would no longer hold the average person hostage to economic
    terrorism!
    Some will say that the observance of the Jubilees “doesn’t affect our personal lives in
    this day and age,” and they are only partly correct. However, the lack of observing
    the Jubilees does affect us today—for most of the world (including those living in the
    United States) are in economic slavery because of the fact that the Jubilees are not
    being observed. The commandment regarding the keeping of the Jubilees mentions
    two times that we are not to oppress one another—which clearly indicates that not
    observing Jubilees will indeed lead to that very thing!
    2
    It is amazing to me that I hear so many arguments against the keeping of the Jubilees,
    and yet it is this one observance alone which has the power to completely restore our
    economy to a thriving, healthy, economy—where everyone benefits and is blessed
    (whether rich or poor). Yes, there is the issue of just when exactly the Jubilee years
    are—but let’s put aside that issue for now and consider the words of Yahushua our
    Messiah.
    The Messiah said it himself when he said:
    Give, and it shall be given unto you; good measure, pressed down, and shaken together,
    and running over, shall men give into your bosom. For with the same measure that ye
    mete withal it shall be measured to you again. (Luke 6:38)
    That is the Jubilee principle in a nutshell—give and we will receive. Abolish all debts
    on every year of Jubilee, and look at the blessings which will be returned to us. We
    live in an evil world, where rich and powerful men seek to gain even more riches and
    power—through manipulation of the means of wealth. First, they create an industrial
    war based economy, where the people are enticed to leave the family farm in search of
    great wealth in the cities. Second, they manipulate the financial markets to steer the
    wealth into their own coffers, while forcing the now landless serfs to work even
    greater hours to keep up with the new standard of living. And finally, when the
    people are exhausted and without warning they bring upon them a crisis which forces
    them to surrender not only the remainder of their wealth, but also their very freedom
    to the ruling elite. By that time, such a nation is no longer a free nation, but instead a
    fascist nation. And let’s be honest with ourselves—we are not at step 1 or 2, but step
    3, as most of the nations of this earth have already embraced the principles of fascism.
    Friends, what I am about to say is probably going to offend you, but I will say it
    anyway: At this moment I will estimate that about 97% of the people in this world
    are in slavery. Yes, that means you!! Admitting that it is true is half the hurdle. Once
    you are able to admit it, then the solution is before you—the Jubilee Principle.
    The founding fathers of this great nation (the United States) were not perfect, and
    they did many great wrongs (such as genocide to the Indians). But they had seen the
    result of centuries of despotic rule throughout Europe and now wanted nothing to do
    with it. They knew that they needed a separation of powers in a Republican (not
    Democratic) form of government in order to hold government in check. And they
    knew that freedom was far more important than greatness or wealth, and so they
    fulfilled (at least in part) the Jubilee Principle, and it is because of this that we became
    a great nation. (Just food for thought: Benjamin Franklin said that a true democracy
    3
    is two wolves and a sheep voting on what they will have for their next meal! Now, do
    we really want Democracy?)
    Liberty and Freedom is at the heart of the foundation principles of the United States
    Constitution, as well as the Jubilee Principle. The Liberty Bell was even inscribed with
    the very words of Leviticus 25:10—“Proclaim Liberty throughout all the land unto all
    its inhabitants thereof.” Sadly, that bell began to crack in 1835, and was severely
    cracked by 1846. By 1852 it was put out of general service. Is it possible that the bell
    cracked because it proclaimed liberty to all its inhabitants, while the nation it
    represented failed to live up to those principles?
    But now, unlike our forefathers, we have nowhere to go. In escaping from the
    tyranny often found in Europe, they were able to find at least some semblance of
    freedom in the wide open spaces of this new frontier. However, those days are gone.
    In our technological based world “Big Brother” is indeed watching us—for the simple
    reason that they have the technology to do it. And since the human condition has not
    changed, evil men will always use the technology available to them to spy on and steal
    from their neighbor. Many of these have also fooled themselves into thinking “the
    ends justify the means,” however, this is simply not true. Messiah says to follow the
    “golden rule” and men pervert this into the cliché that “he who owns the gold makes
    the rules.”
    What would happen if we even implimented some of the principles of the Jubilee?
    What would happen if we were to cancel all debts, both foreign and domestic,
    corporate and personal, in the year of Jubilee? What if the land were returned to its
    original owners? Would it destroy our economy? Would the corporations flounder
    and fail? Well, the rich would not be quite as rich as they were before—but they
    would still do quite well. The poor would be given a chance to start over, and if they
    availed themselves of the opportunity, they may even prosper—but this would not
    guarantee them riches. It is simply a chance for everyone to start over—not a
    guarantee of riches. And it puts a limit on the oppression that evil men in positions
    of power tend to bring upon the masses. It would give each of us a chance to start
    over with a “clean slate.”
    Those who exact their rule over others, forcing them into economic and political
    slavery, do so to their own harm. As it is done to others, it will be done to us. By
    giving we receive in even greater abundance—whether it is good or evil. Just
    remember, there is a payday someday—and based upon the Jubilee Code that day is
    fast approaching.
    4
    Freedom and liberty is the true focal point of the Jubilee message, as well as the
    message of the whole of Scripture. Moses declared this when the children of Israel
    embarked on that great exodus from Egypt, and the prophet Isaiah (Isaiah 11:11) says
    that an even far greater exodus is coming soon—for those who embrase the true spirit
    and principles of the Jubilees.

    Recommend reading:
    JUBILEE—The Power of Liberty, by Madis Senner

    http://www.itsaboutthattime.net/PDF%20Files/Jubilee_Principle.pdf

    Recession and the Jubilee Principle

    Recession and the Jubilee Principle

    As you might have notices, the world is facing and is already in a recession. One way this presents itself is right around the corner. When we moved to this area, houses just like the one we are renting were selling for $250,000 or more. Today, six months later, you can find the same houses (the entire development is a great multiplication of the same four house models) for sale at the extremely low price of $150,000!!! That is a drop of $150,000 in six months!

    Yet one more sign of a messed up economy, and absolutely a contributing factor, is the price of gas. At the time we moved back to the U.S.A. in 2005, the price for one gallon of gas was about $1.40. The past three years, that gas price has been rising to the skies faster than a space rocket. Six months ago, the price for one gallon was close to $4.00, a couple months later it was close to $5.00. About one month ago, the gas price started to go down. In about one month, the gas price has gone from close to $5.00 per gallon to $1.40 per gallon!!!

    The economy is weird. The entire state of Michigan, specifically the city Detroit, is feeling the effects of the recession. The auto industry has its heart there and that industry is hurting severely.

    The problem: people cannot buy stuff anymore, businesses cannot buy stuff anymore. Why? Well according to some, because they do not have the CASH, according to others, because they cannot get more CREDIT. The U.S.A. had reached the bottom of the financial bucket. Lenders could not lend anymore and borrowers could not borrow any more.
    The solution: Bailout-plan of $700 billion so that we can lend more/borrow more. Let us dig the hole of debt even deeper so that the next time we crash, it will be even harder to get up.
    I am not writing to state any reasons to this recession, I am writing to remind ourselves of an ancient tradition and principle.

    The good old Bible talks about a year of Jubilee. It talks about forgiving debt. Hm… Forgiving debt? Sounds crazy, who would want to forgive someone debt. I can understand if God wants me to forgive my brother his debt of $5 to me. But to ask that GMAC forgives all their customers their debt of billions of dollars, that is a little bit too much, don’t you think?

    But let us look at this. If a lending institution was to forgive its customers all their debt every 50 years, would it really be that bad? Example: If you buy a house for $100,000 with a 30 year mortgage, you end up paying back around $300,000. The lending institution has thus made a lot of profit on your purchase, with credit. They should have the capacity to forgive all debt once every 50 years. And I want to state that it is a good move for future profit.

    Imagine that the average American has $10,000 in credit card debt (I have heard less and way more so…) and a house mortgage of $200,000, car loan of $30,000, and maybe student loans. That is a monthly payment of A LOT of money. I have not done any research but let us say that the average American family pays around $2-3,000 per month in credit, of which most is interest. If now their debt would be erased, they would have $2-3000 to SPEND or SAVE every month, right? Have we not now created an awesome Buying Power?

    Long post, I know. But think about it. What got me thinking about this was my Father in Law. He has been reading some heavy duty books on Economy etc. He told me that a crisis like this has always happened around every 50 years. I find that interesting.

    This principle is absolutely the opposite from the Bailout plan from the Bush administration. Would Obama have dealt with it differently? IS it really the gread of the big people in Washington that caused this, or on Wall Street, or other Executives? No, it is the greed of every person living right next to you. It is the use of credit to get things that you cannot afford. The one in debt is a slave in the hands of the lender… Does that really mean something? Does it mean something to say that the love of money (stuff) is the root to all evil?

    http://peter.theholms.net/?p=47

    JUBILEE
    Sorely Needed But Badly Mired By Al Cronkrite The Covenant News ~ April 11, 2006

    Recently on CBS’s “Sixty Minutes” Leslie Stahl announced that Americans are world champions at working long hours. One couple told of sending emails to one another from different rooms while working at home. Other workers spoke of the peer pressure to put in longer hours and the advent of electronic connections that allowed them to bring their businesses home and continue to work twenty-four hours a day seven days a week. For many the sixty hour week has now morphed into eighty or more.

    Some of the chief executives of large corporations earn pay packages that total $50 million per year. Forbes Magazine lists Mark Ruben, CEO of Colgate-Palmolive, as the highest paid executive at $148 million, David George, CEO of United Technologies at $70 million, Robert Fuld, CEO of Lehman Brothers at $67 million, and Henry Silver, CEO of Cendent at $60 million. A sixty hour week works out to a little over 3,000 hours per year and at a pay scale of $50 million amounts to $16,666 per hour. A mid-level executive making $100 thousand a year working an 80 hour week makes about $25 per hour while a factory worker might earn an hourly rate of $10.00 for a forty or fifty hour week. In an agrarian culture the rich man would enjoy the milk from 1600 cows while the workers tending his flock would share the milk from one. This scenario gets even worse when it is compared to low wage nations like China and Mexico.

    The United Nations (PDF) estimates the combined income of the richest 50 persons in the world is equal to the combined income of the 416 million poorest.

    Charts by Professor Dennis Hodgson of Fairfield University in Connecticut indicate that America’s top 10% own slightly over 70% of the nation’s total wealth while the bottom 40% control three tenths of one percent.

    According to Edward N. Wolff of Bard College, the average wealth of the poorest 40% of Americans declined by 44% between 1983 and 2001 to $2,900. During this same period the income and wealth of the top 20% increased at a rate close to 90%.

    Globalization is wiping out the world’s middle class and creating a two tiered order with great wealth at the top and poverty at the bottom. It is an oppressive system in which wealth is being systematically transferred from the lower classes into the hands of the affluent and powerful.

    As globalists gleefully remind us that we are now being forced to compete in a new world economic order, we need to remember that the low wage nations with whom we must now compete used the fuel of America’s markets to propel their challenge, and that it was our own leaders influenced by established wealth and power who sabotaged the world’s foremost economy to satisfy their avarice and the utopian whims of those behind it.

    The hereditable power of accumulated wealth coupled with predictable human rapacity creates a vicious and evil circle that tends to vest an ever increasing amount of power in the hands of fewer and fewer individuals.

    God seems to have provided a remedy to this harmful cycle by proclaiming a year of jubilee. This proclamation given directly to Moses was woven into the numerical fabric that makes up Christianity. It was to be a culmination of the sabbaths. The seven day week ends with the sabbath in remembrance of God’s rest following His creation. The seven year production cycle is capped on the last year with a sabbath for the land and seven of these yearly cycles are crowned on the fiftieth year with the year of jubilee.

    The Year of Jubilee was to be a restorative year; slaves were to be freed, debts were to be forgiven, and the land was rested and restored to its original owners. It was to provide a fresh start for slaves, a fresh start for debtors, a fresh start for the land, and a fresh start to its original owners. Since the ownership of a limited quantity of land represented significant wealth there was an element of redistribution involved. However, there were other considerations that were unique to the time and place.

    Pushed by generationally accumulated wealth and power, the world is being accosted by a pernicious human attempt at world domination variously called globalization. Accompanying this evil oppression is a futile attempt to amalgamate people and cultures through diversity and multi-culturalism.

    Any effort at present day world restoration would seem to involve conforming geographic boundaries to ethnicity. So it is not surprising that the utopian globalists are doing just the opposite. Consider the problems involved with ethnic forces in Iraq and in Kosovo. North and South Korea have been separated for decades and in Europe and America purposeful multiculturalism has decimated the culture, banished Christianity and put together the ingredients for civil strife (short video clip).

    Wealthy and powerful humanists are busily working at a vain attempt to force together what God separated. The world needs a jubilee that would return God’s creation to its intended boundaries and restore a semblance of economic balance.

    Some theologians contend that the jubilee principle of restarting the race for wealth was nullified by the coming of the Savior. Since I am not a theologian my observations are open to correction. However, the advent of the year of jubilee and its intricate involvement in the underpinnings of the Christian religion make its excision difficult. The use of the number seven, the restorative theme, and the reflection of the forgiveness and new birth provided by Christ are but a portion of the significance of the jubilee.

    There is another important element provided in the Biblical text and that is God’s desire that the jubilee year might prevent His chosen people from oppressing one another. (Leviticus 25; 14 & 17 KJV) As our world careens toward a despotic oligarchy this is a principle that would seem to warrant the attention of Christians.

    Onerous as it is to libertarians and many Reformed Christians, it seems that God was concerned that His people not only understood that the land belonged to Him but that the covetous individual accumulation of power resulting from great wealth should not be long without remedy.

    I am not contending here that stealing from those that have and distributing to those who do not is an acceptable method of honoring God’s mandate. It does, however, seem that in a theonomic social order God is recommending a resetting to a preordained condition thereby providing a deterrent to oppression.

    It was this principle that our Founders incorporated into government with the understanding that the sinful nature of men would always tend toward oppression. Their experiment has lasted over two hundred years but has now given in to a humanistic ethic that defies the law and will end in slavery.

    Land tenure in the jubilee laws did not apply to the city. Its application was to the suburbs and the land surrounding them. For ancient Israel it was holy ground won with miraculous Divine support to God’s chosen people and thereafter divided among the tribes. God intended that this division be maintained. The results of the repatriation restricted ownership of God’s land to His chosen people and as children were born to landed families it created pressure for expansion.

    Slavery is an ancillary issue to any discussion of the jubilee laws. Northern hermeneutics would have seen the abolishment of slavery, but Southern theologians found scriptural affirmation. It seems that God’s economy would allow slavery in a restricted setting but that is another issue.

    While some Libertarian Christians seek to extract the jubilee by its roots, Dispensationalists will frequently recommend egalitarian government intervention. There is extensive disagreement over the contemporary application of the principles involved in the Jubilee Laws. Dismissing them as being nullified by Christ leaves a void that God clearly intended to fill. Yet, it is difficult to find their proper application in today’s world.

    One commentator quotes Hans Ucko who in spite of being connected to the World Council of Churches, seems to have partially defined the problem quite well, “Whether it is a dream of hope or a utopia that is nowhere, the jubilee is a resolve against a status quo of continued oppression and exploitation of people and creation.… There must be a temporary suspension or reprieve, a change of mind and conditions.”

    As the world continues to fall into the clutches of a pagan, power hungry, elite cabal bent on a doomed global hegemony, the remnant of God’s people left at the time of its certain failure need to be ready with the clear legal mandates God provided for the government of His creation. The principles God provided in the year of jubilee proclamation should clearly be a part of that plan.

    http://www.covenantnews.com/cronkrite060411.htm

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