Literal KJV from the Greek |Ancient Hebrew trans. from Shem Tov CHAPTER 5 -Gr. | CHAPTER 5 -Heb. 1 And seeing the crowds, He went |1. And it was after this, when He (up) into the mountain: and sitting|saw the crowds, that He went upon down Himself, His talmidim came |the mountain and sat. Then His near unto Him: |talmidim came unto Him. 2 And He opening His mouth, taught|2. And He opened His mouth and them, saying, |spoke to them saying, 3 Blessed, the poor in spirit: for|3. Happy are the humble of spirit: theirs is the Kingdom of the |for theirs is the Kingdom of (the) Heavens. |Heavens. 4 Blessed, the (ones) mourning: |4. Happy 'are those who wait:-[it for they shall be comforted. |is for the mourners: that]' they |shall be comforted. 5 Blessed, the meek: for they |5. Happy are the meek: for they shall inherit the 'earth-'. |shall inherit (the) 'land-'. 6 Blessed, they which do hunger |6. {-} [Happy are they which do and thirst after righteousness: for|hunger and thirst for righteous, they shall be filled. |for they shall be filled.] 7 Blessed, the merciful: for they |7. {-} [Happy are the merciful, for shall receive mercy. |they shall obtain mercy.] 8 Blessed, the pure in heart: for |8. Happy are the innocent of heart: they shall see Elohim/God. |for they shall see Elohim. 9 Blessed, the peacemakers: for |9. Happy are those who pursue they shall be called sons of Elohim|shalom: for they shall be called /God. |sons of Elohim. 10 Blessed, those being persecuted|10. Happy are those who are because of righteousness-(' sake): |persecuted for righteousness: for for theirs is the Kingdom of the |theirs is the Kingdom of (the) Heavens. |Heavens. 11 Blessed are you when they shall|11. Happy are you when they reproach you and persecute (you), |persecute and revile you and say and shall say every evil word |against you all kinds of evil for against you falsely, for My sake. |My sake, but they speak falsely. 12 Rejoice, and 'jump for joy-': for great (is) |reward is very great in the your reward in the Heavens: for so |Heavens: for so they persecuted the persecuted they the prophets which |prophets. were before you. | 13 You are the salt of the earth: |13. At that time Yeshua said to His but if the salt be tasteless, by |talmidim, You are salt in the what shall it be salted? For |world: If the salt is nullified in nothing has it strength anymore, |regards to its taste, in what shall but to be cast out, and to be |it be salted? It is fit for trodden under by men. |nothing but to be cast outside, to |be trampled under (the) feet. 14 You are the light of the world.|14. You are light in the world. A A city situated on a mount cannot |city built on the mountain cannot be hid. |be hidden. 15 Neither do they light a lamp, |15. They do not light a lamp to and put it under the grain-measure,|place it in a hidden place where it but on the lampstand; and it gives |cannot shine, but they place it light (unto) all that are in the |upon a lampstand; so that it might house. |shine unto all in the house. 16 Let your light so shine before |16. Yea, let your light shine men, that they may see your good |before every man, to show them your works, and may glorify your Father |good works, which are praised and in the Heavens. |glorified before your Father who is |in the Heavens. 17 Think not that I am come to |17. At that time Yeshua said to His annul the Torah, or the Prophets: I|talmidim, Do not think that I came am not come to annul, but to fill/ |to annul/cancel the Torah, but to complete. |complete it.-[ST NOTES:> (&) In all -----------------------------------'these words not to add a word to the words of the Torah, nor to subtract any]. [NESTOR:> I have not come to cancel or to subtract from the Torah of Moshe and the Prophets, but only I have come to complete by the Words of truth.] _______________________________________________________________________ 18 For truly I say unto you, Until|18. In truth I say unto you, that the heavens and the earth pass |until (the) heavens and the earth away, one yud or one mark shall in |depart, not one letter or dot shall no way pass away from the Torah, |be abolished from the Torah or the till 'the whole-' 'comes into |Prophets, because all will be being-'. | 19 Whoever therefore 'shall break |19. And whoever shall transgress -' one of these least |one word of these commandments commandments, and shall teach men |/mitsvot, and shall teach others so, he shall be called the least in|(so), shall be called a vain person the Kingdom of the Heavens: but |(in the) Kingdom of (the) Heavens: whoever shall do and teach (them), |but whoever upholds and teaches the same shall be called great in |(them), shall be called great in the Kingdom of the Heavens. |the Kingdom of (the) Heavens. 20 For I say unto you, That except|20. At that time Yeshua said to His your righteousness shall exceed |talmidim: In truth I say unto you, (that) of the scribes and P'rushim,|if your righteousness is not you shall in no way go into the |greater than the P'rushim and the Kingdom of the Heavens. |sages, you shall not enter into the |Kingdom of (the) Heavens. 21 You have heard that it was said|21. Have you not heard what was to the ancients, Thou shalt not |said to those of old? -Thou shalt murder; and whosoever shall murder |not murder, and whoever murders is shall be liable to the Judgment: |guilty of a judgement of death. 22 But I say unto you, That |22. And I say to you, he who angers whoever is angry with his brother |his friend is guilty of judgment: {without a cause} shall be liable |and whoever calls his brother to the Judgment: and whoever shall |inferior shall be guilty of say to his brother, 'Raca |judgment before the Congregation: -<[Aramaic] worthless one>', shall |and whoever calls him a fool, is be liable to the Sanhedrin: and |guilty of the fire of Gey-Hinnom! whoever shall say, Fool! shall be | liable (to be cast) into the fire | of Gey-Hinnom! | 23 Therefore if you offer your |23. And if you should offer your gift on the altar, and there |gift at the altar, and remember remember that your brother has |that you have an argument with your something against you; |friend, and he is complaining about |you because of this thing; 24 Leave there your gift before |24. Leave your gifts there before the altar, and go; first be |the altar, and go atone to him reconciled to your brother, and |first, and afterwards offer your then come and offer your gift. |gifts. 25 Be well-minded with your |25. Then said Yeshua to His opponent quickly, while you are in |talmidim: See that you quickly the way with him; lest the opponent|atone to your enemy while you are deliver you to the judge, and the |walking with him in the way; lest judge deliver you to the officer, |he deliver you to the judge, and and you be cast into prison. |this judge delivers you to the |servant to put you into the prison. 26 Truly I say unto you, You shall|26. In truth I say unto you, You by no means exit from there, till |will not come out from there, until you have paid the last agora |the last piece of money is given. -. | 27 You have heard that it was said|27. Again He said to them: You have {to the ancients}, Thou shalt not |heard what was said to those of commit adultery: |long ago, Thou shalt not commit |adultery: 28 But I say unto you, That |28. And I say unto you, that every- whoever looks at a woman to lust |one who sees a woman and covets her after her has committed adultery |has already committed adultery with with her already in his heart. |her in his heart. 29 But if your right eye 'offend |29. And if your right eye seduces -' you, pluck it out, and |you, put it out, and cast it from cast (it) from you: for it is |you. [+> For it is better for you profitable for you that one of your|that one of you members should members should perish, and not |perish, than that your whole body (that) your whole body should be |should be cast into Gey-Hinnom.] cast into Gey-Hinnom. | 30 And if your right hand causes |30. And so, if your hand thus you 'to offend-<(be) entrapped>', |seduces you, cut it off. It is cut it off, and cast (it) from you:|better for you to suffer the loss for it is profitable for you that |of one of your limbs, than all your one of your members should perish, |body in Gey-Hinnom. and not (that) your whole body | should be cast into Gey-Hinnom. | 31 And it has been said, Whosoever|31. Again Yeshua said to His shall put away his wife, let him |talmidim: You have heard what was give her a get/bill of divorcement:|said to those long ago, That |everyone who leaves his wife and |divorces her, is to give her a get/ |bill of divorce: 32 But I say unto you, That |32. And I say to you, To everyone whoever shall put away his wife, |that leaves his wife, is to give apart from a matter of 'sexual |her a get/bill of divorce. But immorality-', makes her |concerning adultery, he is the one commit adultery: and whoever shall |who commits adultery: [+>Except marry the one put away commits |for the cause of fornication] and adultery. |he who takes her commits adultery. 33 Again, you have heard that it |33. Again, you have heard what was has been said to the ancients, Thou|said to those of long ago, Thou shalt not swear falsely, but shalt |shalt not swear by My Name falsely, deliver unto HaShem thine oaths: |but you shall return unto HaShem |thine oath. 34 But I say unto you, Swear not |34. And I say unto you, not to (at) all; neither by Heaven; for it|swear in vain in any matter; not by is God's throne: |the Heavens; because it is the |throne of Elohim/God: 35 Nor by the earth; for it is the|35. And not by earth; for it is the footstool of His feet: neither to |footstool of His feet: and not by Yerushalayim; for it is the city of|the city-(Yerushalayim) of Elohim the great King. |/God in the Heavens. 36 Neither shall you swear by your|36. And not by your head, for you head, because you can not make one |are not able to make one hair white hair white or black. |or black. 37 But let your word be, Yea, yea;|37. But let your words be, Yea, Nay, nay: And 'the-<(whatsoever is|Yea; and also, Nay, Nay: All in in)>' excess of these is out of |addition concerning this is 'evil 'evil-'. |-'. 38 You have heard that it was |38. And again, you have heard what said, An eye for an eye, and a |is said in the Torah: An eye for an tooth for a tooth: |eye, a tooth for a tooth: 39 But I say unto you, Do not |39. And I say unto you, do not resist the evil: but whoever shall |repay evil for evil: 'but he who smite you on your right cheek, turn|-[If a man should]' smites your to him the other also. |right 'cheek-[side]', provide for |him the left. 40 And to him wishing to sue you, |40. And whoever wants to oppose you and take away your tunic, let him |in judgement and to rob your shirt, have (your) coat also. |leave to him your garment. 41 And whoever shall compel you to|41. And whoever asks you to go with go one mile, go with him two. |him a thousand steps, go with him |two thousand. 42 Give to him that asks you to |42. To him who asks from you give, give, and from him that would |and from him who wishes to borrow borrow from you, do not turn away. |from you, do not hold back. 43 You have heard that it has been|43. Again said Yeshua to His said, Thou shalt love thy neighbour|talmidim: You have heard what was and hate thine enemy. |said to those of long ago that, You |shalt love the one who loves you, |and hate the one who hates you. 44 But I say unto you, Love your |44. And I say unto you, Love your enemies, {bless them that curse |enemies, and do good to the one who you, do well to them that hate |hates you and vexes you, and pray you}, and pray for them which |for those who persecute you and {abuse, and} persecute you; |oppress you; 45 So that you may be sons of your |45. In order that you might be sons Father in the Heavens: for He makes|of your Father who is in (the) His sun to rise on the evil and on |Heavens: who causes His sun to the good, and sends rain on (the) |shine on the good and evil, and just and unjust. |causes it to rain on the bad and |just. 46 For if you love them which love|46. If you love those who love you, you, what reward have you? do not |what is your reward? Do not the even the tax-collectors the same |insolent love those who love them? practice? | 47 And if you greet your brothers |47. {-} [And if you ask after the -[friends] only, what do you |shalom of your brothers only, what (anything) special? Do not even the|do you exceed? Do not even the tax-collectors-[gentiles] do so? |goyim do this?] [And He said, (yet) |never, be ye joyful, except when |you behold your brother with love.] 48 Be you therefore perfect, even |48. Be you perfect, as your Father as your Father in the Heavens is |[+> who is in the Heavens] is perfect. |perfect.